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I met several transvestite women and ended up getting into this world commercial sex work.

When a fellow commercial sex worker was murdered on the street right next to me I felt so much fear, but you have to get used to living with this, there is no choice Transsexual Woman 4. Due Prostitutes Caravaca rejection both at home and in the labor market, many transvestite and transsexual women Prostitutes Caravaca to drugs looking for reassurance and the necessary strength to deal with every day adversities in the world of commercial sex work.

Chemical dependence seems to be a common denominator in this population:. The only way to take all this is using drugs, that is the only way you can give yourself. I use drugs, I have smoked marihuana for a long time; I think Prostitutes Caravaca do it to keep from doing crack and cocaine Transsexual Women 7.

In commercial sex work Prostitutes Caravaca come to you, you do not go to them. Drugs come through clients, other commercial sex workers, and random people on the Prostitutes Caravaca. You become exposed and there is no choice but to use them Transsexual Woman 5. I have already used crack, did it for a while. Now I do not play with it Prostitutes Caravaca I still inhale cocaine from time to time.

You have to use drugs to endure the night.

You see, in reality nobody lives like this without inhaling or smoking Transsexual Woman The previous statements show that most participants associated drugs with the seduction of the night and alleys cast over those who embrace commercial sex work.

At the same time, it becomes the necessary fuel to make it through in the sex trade. The content shown in the core points to a consensus in the day-to-day working life. Violence, drugs usage, risk, danger, and sadness for transvestite and transsexual women who enter commercial sex work comes from their interactions with clients, peers, society in general, and the police.

The right upper quadrant contains the possible elements of the first representational periphery with the words frequently mentioned and higher AOR at the same time. This means that, for the participants in the study, these elements were not so essential when thinking of commercial sex work as work activity. Hence, the terms sex, money, sexually transmitted infections, and streets would form part of the Prostitutes Caravaca periphery of this representation.

These elements reveal a complimentary positioning versus Prostitutes Caravaca is happening sexthe goal earning moneythe place where this takes places the street and a reality they must deal with sexually transmitted diseases. In the third Prostitutes Caravaca lower leftthe contrast zone shows elements quickly Prostitutes Caravaca but frequently lower than average: body, survival, fear, and lack of opportunities. These terms reinforce the representation of commercial sex work that the participants report.

Consequently, different to the classic Prostitutes Caravaca of contrast as Prostitutes Caravaca opposition or counter-position to the image presented in the core on this Prostitutes Caravaca, the terms shown are complimentary to the terms from the core. Such elements reinforce a negative attitude toward the stimuli under investigation supported by expressions of fear, survival, lack of opportunities, pain, constant fight, and disrespect.

Finally, the second periphery in the fourth quadrant lower right exhibits the least frequent elements with a higher evocation average: Night, silicon, cars, poverty, and oppression.

All these terms support the objectified aspect that characterizes the representation designed while fostering and offering stability to the most core-related Prostitutes Caravaca of it.

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On the Prostitutes Caravaca hand, the analytic image of similarity of the elements of social representations shows, as indicators of its structure, the size of the colored vertices that is proportional to the frequency of words, and the edges that show the strength of co-occurrence between Prostitutes Caravaca concepts.

In other words, by looking at the figure below, the reader can identify the level of connection of the elements of the different Prostitutes Caravaca of the representation investigated. This figure verifies the three interconnected axis Risk, Violence, and Money with the axis Sex. It is Prostitutes Caravaca to recognize that a thicker line represent a stronger link among them.

It was here on this very Street around 10 p.

This has happened three times in the last four months, it is another day at work if you walk the streets like us, you must get used to violence since the streets are dangerous like you have no idea. When night falls this turns into the gates of hell for us Transvestite Woman 2. The women in the study candidly mention that depending on the money offered by the customer, they may relinquish the protection offered by the condom:.

If a customer shows up and offers more money for sex without condom and you need the money you end up doing it Transsexual Woman 8. The structural elements of the social representation of commercial sex work, conveyed in the prototypical analysis, in the statements, and in the graphic of similarities, explicitly show indications of life experiences and negative tendencies anchored in sayings based on violence, Prostitutes Caravaca, risks, lack of recognition as citizens, and invalidation of the gender of the participants of the study.

The social representation of commercial sex work was conveyed as a set of elements, life experiences and realities related Prostitutes Caravaca politics that separates them from social codes usually normal. In other words, it is a space that takes individuals from their habitual contexts, since it puts them in deterritorialized places, like subversive basements Prostitutes Caravaca attics, to make them invisible.

The practice of commercial sex work must also be seen as a wider concept where other ways of living and being can arise; commercial sex work is not a reduced state for sexual practices and transgressions Spivak, ; Vieira, The scenarios and universes of urban sexual practices linked to commercial Prostitutes Caravaca work Prostitutes Caravaca transvestite and transsexual women associate their Prostitutes Caravaca to the Liquid Modernity as proposed by Bauman Prostitutes Caravaca that is, as a mythical and allegorical body where other differences are denied and Prostitutes Caravaca become ingrained in a society that has difficulty dealing with urban transformations which alter the feminine condition and its Prostitutes Caravaca.

The complex activity developed while gathering the data for this study seems to be covered by many urban senses and elements, which pervade the daily reality Mayorga, In this complex area of redefining its legal-social meaning, commercial sex work emerges as one, if not the only, working opportunity, showing the harsh reality these women face.

There is an intensification of institutional violence always present in society Kulick, ; Silva et al.

Certainly, the streets and their unwritten codes, organization, and survival work as the background in which family, affection, work, and institutional violence become stronger and reach different configurations.

From the same perspective, the content of the Prostitutes Caravaca of the representations and their narratives were enough to convey the complexity Prostitutes Caravaca the situations that transsexual and transvestite commercial sex workers deal with on a daily basis. Violence is stressed as a phenomenon of complex causes which involves several dimensions of the human experience.

Violence is probably the Prostitutes Caravaca concentric element of the core of social representation in commercial sex work.

It can be said that the investigation has shown how in day-to-day-life, violence is a constant risk that can be manifested at any moment in different ways. It is also safe to say that violence against transvestite and transsexual women is rising at a brutally accelerated rate. Nevertheless, its effect is not being well Prostitutes Caravaca due to different reasons.

It has been noted that the census conducted by the Brazilian Institute of Geography and Statistics still does not ask specific questions on gender identity. This has Prostitutes Caravaca a lack of official data on how Prostitutes Caravaca people identify themselves as transvestite and transsexual, who also deal with some type of violence.

Brazil is the country with the highest murder rates related to transvestite and transsexual women, which refers to trans-necro-politics. Various Prostitutes Caravaca hide behind these systemic forms of violence that are extreme and symbolic; remembering what symbolisms say about a place that Prostitutes Caravaca of labels, prejudice and imprisonment of identity.

Consequently, the symbolic place of transsexual and transvestite women who are involved in commercial sex work is marked by social stigma, different types Prostitutes Caravaca violence, and stereotypes. Therefore, violence is shown as the product of a moral order. It is created and nurtured within power, which repeats cultural behaviors that can mold and fracture Prostitutes Caravaca lives of those who are outside the traditional concepts of gender Butler, ; Mbembe, ; Foucault, Moreover, violence and drug consumption are socio-anthropological phenomena that have been present throughout human history.

Unsurprisingly, trans women do not escape the historically constructed context of violence, prejudice and risk. For Brazilian and other Latin American societiesthe occupation that they perform is not only banned and illicit, but also Prostitutes Caravaca unacceptable, exposing them to even vaster types of violence.

In fact, violence against transvestite and transwomen represents the legitimacy of the historical power of men over women and over everything else that escape the intelligibility Prostitutes Caravaca genders. Risk associated with physical, sexual and psychological violence, human traffic, robberies and others as humiliation and moral transgressions are among the most common hazards the participants in the study are exposed.

Another risk that the transvestites and female transsexuals are exposed to is the vulnerability to drug consumption, mainly to alcohol, marihuana and crack cocaine. These issues show the associations of social exclusion and the devastating levels of discrimination. This is directly associated with how trans-identified people have benefitted from unparalleled social progress compared to the general population, which itself may be a source of mental health problems Prostitutes Caravaca exacerbates substance abuse pressures.

They Prostitutes Caravaca to be thought of as articulate categories that co-exist in the same context. Its meaning reaches new heights in the discussions of femininity. The differences of these identities is not always understood: they are a mark of hierarchy and oppression. Nevertheless, we understand those discourses to be modern forms of power in economy, politics, and culture Prostitutes Caravaca, ; Santos, Therefore, it is not possible to think Prostitutes Caravaca an understanding of the lives of the women who participated on this study without considering gender identity and the construction Prostitutes Caravaca their own identities, thus hinting Prostitutes Caravaca the existence of more forms of vulnerability.

Therefore, the social representation Prostitutes Caravaca commercial sex work shows the need for a theoretical rescue of the Prostitutes Caravaca of any human being, along with the need to humanize the misunderstood population of trans-women and transvestites and acknowledging their citizenship which nowadays is precarious.

Finally, similar analyses could be made for other status contexts, since the reality experienced by trans-identified women among Latin American countries is comparable Prostitutes Caravaca the one perceived in Brazil.

Further studies are needed in order to solve the social, economic and public health needs of this population, focusing on the phenomena unveiled by the social representation of commercial Prostitutes Caravaca work and in the life stories behind commercial sex workers.

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Investing all their energies in their image, transvestite and transsexual women give commercial sex work a new and deeper meaning. Seduction games do not make violence, fear, risk Prostitutes Caravaca the will to survive go away behind the sex market and its Prostitutes Caravaca hazards. Regarding dangers, we believe the commercial sex work archetype presents itself as hostile, and of paramount importance to understand both the transvestite and transsexual Prostitutes Caravaca in which the streets are designed as the place of reference, even for those who look not only for customers but also for a place to be acknowledged.

As the data was Prostitutes Caravaca, the process of identity building of these women that are completely bound to the streets becomes quite fragile when considering the equation formed by being transsexual and transgender women, and the fact of being exposed to the streets.

Jaime Alonso Caravaca Morera jaimealonso. Universidad de Costa RicaCosta Rica. Received: 21 September Accepted: 02 September Bauman, Z.

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In other words, by looking at the figure below, the reader can identify the level of connection of the elements of the different factors of the representation investigated.

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These issues show the associations of social exclusion and the devastating levels of discrimination. Through the classical intervention techniques for this type of interview, the participants were asked to answer amply on the topic: Experiences of Transvestites and Transsexual Women Engage in Commercial sex work and Sex trade. I use drugs, I have smoked marihuana for a long time; I think I do it to keep from doing crack and cocaine Transsexual Women 7.