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Prostitutes Lebork

I think he never married. Perhaps we simply need to be more demanding with hoes, no? Fiszgrund is a hard-of-hearing person.

Upon Prostitutes Lebork, she told me she wanted to stop the interview because remembering her loved ones is proving too painful for her. She agreed to continue talking about the family of her husband, whose brother, Prostitutes Lebork Fiszgrund, was the last secretary general of the Bund.

I don't Prostitutes Lebork have genuine documents, everything's misrepresented. I changed my Prostitutes Lebork because Prostitutes Lebork were the circumstances. I was born in Ruda Pabianicka near Lodz [today a Lodz suburb], but my ID says Lodz, and my war- time fake papers state Przedecz [town 75 km north-west of Prostitutes Lebork as my birthplace.

The documents say I was born inbut it seems to me it Prostitutes Lebork a year earlier. I've been something of a globetrotter. There was little talk about our ancestors. Where they came from - I don't know. I know that people write letters, do research and so on to trace back their ancestry. I was never interested in that. My family wasn't one with many children, and there were few relatives, Prostitutes Lebork cousins.

Of the Prostitutes Lebork generation, I remember only my mother's mother, and vaguely at that. I don't know his name, or his birth date.

Prostitutes Lebork think he died before World War I. From what Prostitutes Lebork know, Prostitutes Lebork had a brother who was a lawyer in Lodz. That brother probably had a son, but they are all dead, so why touch it?

I don't even know Prostitutes Lebork they died. I hardly knew them at all. I may have met them once or twice. My father's mother died delivering another baby when my father was seven. I know neither her maiden name, nor her first name. My father and his two brothers were raised by their mother's cousin. My father's name was Towie Birnbaum [ca.

His Polish was as good as his German and his Russian. He spoke Yiddish too, but seldom. He was born in the early s, in Konin [city km west of Lodz], which was then under German administration [there were three partitions of Poland, in, andby the three neighboring powers: Russia, Austria- Hungary, and Prussia.

Konin initially found itself in Prostitutes Lebork Prussian part, and after formed part of the Kingdom of Poland, a limited-autonomy organism tied by a personal union to Russia. Poland regained its independence in ] [1]. During World War I he served in the regular Russian army. That was before the Revolution Prostitutes Lebork. Zygmunt, one of his brothers, was murdered during the Revolution, as at the time you only had to have the wrong political view to be executed.

Zygmunt was a lawyer, an attorney-at-law, in Yekaterinburg [then Sverdlovsk], I guess. I know that, in the interwar period, my father made efforts to bring Zygmunt's family from Russia to Poland. His wife, who was Russian, and their two daughters. I think the Russian [Soviet] authorities didn't permit them to leave.

I didn't know that part of the family at all. I don't know his name. I know he had children and that he was murdered during World War II. My mother's father was a pharmacist. His last name was Wyler, and his first name, I guess, was Abe. Where he was born and when he died - that I don't know.

His family came from Warsaw. Grandfather's father was a Prostitutes Lebork expert in horses and I think he kept a stud farm somewhere near Warsaw. Grandfather himself completed three-year pharmacy studies, as that was Prostitutes Lebork long it took, according to Gasiorowski's book on pre-war pharmacists. Grandfather had a brother who was also a pharmacist. I think he never married.

My maternal grandmother Prostitutes Lebork nee Staft-Zofft [ - ]. It was a Swedish surname.

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But she wasn't Prostitutes Lebork, she was a Swedish Prostitutes Lebork. I don't remember her first name. I know she had a sister, Sonia, who was handicapped. She was 'bucklig' [German: hunchbacked]. She died before my birth, I only heard about her. A chest lid reportedly fell on her because the maid didn't watch, and, as a result, Sonia had Prostitutes Lebork 'Hochschulter' [German: high shoulder].

My grandmother died in Lodz, at the age of I think it was Prostitutes Lebork I was four then, or something like that. I Prostitutes Lebork my grandmother from photographs. An ascetic face. I remember vaguely that I liked to dress in her shirts. I'd also try her shoes on. The shoes of the period were high, up to the knee, laced up, and with very high heels.

When I put them on, they were much too large for me.

I couldn't make a step, and I was afraid I'd fall. I remember I tried the brown ones, I tried the black ones. And the shirts. And from early childhood Prostitutes Lebork had a fondness for bead necklaces.

I think I actually visited them once in the ghetto, but then we lost touch.

I liked very much to wear them, to have something on my neck. When my grandfather became a pharmacist, at first he operated pharmacies in small towns, to Prostitutes Lebork gradually work Prostitutes Lebork way up.

That's how people did it back then. So first he had a business in Slupca [small town near Plock, 50 km north-west of Prostitutes Lebork, then Prostitutes Lebork under the German name of Stolp, where my mother was born. Then my grandfather had a pharmacy in Lodz. My mother's name was Perla, Perla Wyler [ca. She was two years younger than my father, so she must have been born around I think she had a governess, as was customary for a middle-class home Prostitutes Lebork the time.

She Prostitutes Lebork the pharmacist's daughter, so they weren't just anybody. I don't think she had official high school education, though she spoke several languages. Mother had two younger sisters. The middle one, Aunt Iwa [? Prostitutes Lebork had a degree in pharmaceutics and worked in a pharmacy in Prostitutes Lebork.

She also completed a musical school in Paris. She had a piano at home and played very nicely. It was a brand-name instrument, a Pleyel. During the war she gave the piano for safekeeping to a German family she knew, the Freygangs, and left Lodz.

When the war was over, the Freygangs were thrown out, and their apartment was robbed. After my aunt left Lodz, she settled in Warsaw. Not in the ghetto, she had Aryan papers. She had converted sometime during the Sanacja period [3], joined the Orthodox Church, and was officially of Orthodox religion. She lived on the Aryan side, and that was costing her a whole lot of money.

Eventually she ran out of money and, shortly Prostitutes Lebork the Warsaw Uprising [4], she moved to Lowicz [town 50 km west of Warsaw]. She still co-owned a chemical or pharmaceutical factory of sorts in Lodz, but by that time she had lost any contact with the people there. She rented a room in Lowicz, and there, in that room, she fell ill, and died. It's really sad to remember, she had lost everything by then, had no money, and, well, Prostitutes Lebork wasn't old yet.

My mother's youngest sister, Klima [?

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Donat Brzeski. She Prostitutes Lebork had a different name, but I don't remember it. As the wife of Mr. Brzeski she used the name Klementyna, Klima. Which year it was, I don't remember. The lecturing languages were, if I remember it well, partially Russian and partially German. Aunt Iwa, my mother's younger sister, also studied in Dorpat. She was one of the first female Prostitutes Lebork there.

My father met her first, and that's how he got to meet my mother.

I remember the story very well. My parents married towards the end of World War I, in or It was a civil marriage, I guess. My father was Prostitutes Lebork supporter of full assimilation. Prostitutes Lebork he wouldn't change his religion. That was his, let's say, 'Weltanschauung' [German for philosophy of life]. And my mother also had progressive views. It was a rather non-religious Prostitutes Lebork. They went to the synagogue once a year. And the holiday dinners were, I guess, my mother's initiative.

But she wasn't very religious either. Mother kept the house and raised the children.

She always had a maid, and Prostitutes Lebork even two. On the other hand, a maid cost 15 zlotys a month before the war, someone once told Prostitutes Lebork [a Prostitutes Lebork of good shoes cost zlotys]. As far as her looks are concerned, my mother wasn't pretty.

Not ugly, though, so-so, I'd say, but shapely and elegant instead. I have my mother's photo from the ghetto, but I never look at it. She looks tragically. The worst misery and poverty you can imagine. I have it somewhere, I even know where. But I never look Prostitutes Lebork it. My mother died in Lodz. I heard it was in Father died in Wroclaw. I don't know which year and how. Well, that's life.

I had siblings. There were four of us. All girls. I was the oldest one. There was roughly Prostitutes Lebork to three years' age difference between each next one of us, so we played together. I played with my Prostitutes Lebork, and then they Inwhen I was 18, the whole family got scattered.

No one's left. When I was little, we lived in Moosburg [Przedecz], where my father had bought a pharmacy. The first language I spoke was Polish. I know German well, and I can converse in French. I like the German language. It aids reflection. I like German literature. It is something I knew before, yes.

The languages spoken at our home were German and French.

There were guests you spoke French with. I also remember a landowner family, the Wiesers, with whom my mother spoke German. My parents lived in three rooms. Prostitutes Lebork first one, from the front, served as a living room, a Prostitutes Lebork room, and a guest room.

There was a large table there, Prostitutes Lebork a library, that is, a bookcase, a desk, and an armchair in which my father would sit when he had something to write. And a radio, which stood in the corner. The top-of-the-range model. The most expensive, most exquisite one available at the time. There were also paintings. None of those have survived Prostitutes Lebork I know of.

I have a photo of myself, taken at home, when I'm three or four years old. I'm sitting on the Prostitutes Lebork in a flower Prostitutes Lebork. I remember that dress. It was a white one, with colorful flower posy fancywork. The photo also shows the living room furniture. The next room was my parents' bedroom. In the back, looking out into the garden. From the living room you entered into the pharmacy, because the apartment was divided by it, and the third Prostitutes Lebork, the children's room, was beyond the pharmacy and beyond the backroom, where they kept the equipment Prostitutes Lebork materials and prepared the medicines.

There was a hallway in the back that you entered Prostitutes Lebork the porch, and from that hallway Prostitutes Lebork was a door directly to the children's room. But it was rarely used.

The door Prostitutes Lebork usually closed. As I Prostitutes Lebork it, you Prostitutes Lebork went through the pharmacy. It was a small pharmacy, a rural kind of one. There was a single backroom, and the main room with a clock Prostitutes Lebork the middle. The clock was large; you had to wind it every 48 hours. The walls were lined with cupboards with shelves for jars and bottles at the top and drawers at the bottom.

The furnishings had been brought from Berlin, as Berlin was not far away [ca. I was always afraid to go through the pharmacy. I often wondered why I was afraid. It seemed to me something was clattering, shuffling in those drawers. Later, when I was Prostitutes Lebork, I arrived at the conclusion there had had to be mice there. Not rats, certainly not, but mice, and it was them that frolicked there, making all those noises. And I also remember when someone died and I thought a ghost was visiting the house.

But that was also a broader influence of the surrounding because I had girlfriends who would often speak about ghosts. There was also this Mr.

Arentowicz [Zdzislaw Arentowicz - man of letters, journalist, bookseller, bibliophile] who would visit our town from time to time. He was a bookseller by profession and kept a bookstore, but he also wrote poems about the Prostitutes Lebork. Invoking ghosts was something that the Catholics did, I never heard of Jews Prostitutes Lebork it. Even in those homes that were in flavor of Prostitutes Lebork they wouldn't hear about it. I remember that when Pilsudski [5] died, there were whole companies of people in Lodz who'd gather to invoke his Prostitutes Lebork.

Janka Kozlowska, her name was, a beautiful girl. When I was little, I had all the toys I could dream of. I was very fond Prostitutes Lebork dolls. I had pretty ones. Girlfriends would visit me, kids from the neighborhood. I played with them. I was about eight when I got a tricycle.

I vaguely remember that. Near our house there was a field where soccer matches were played. And when no game was taking place, I'd go there to ride my bike. There was also a large yard and a porch at the back of the house where you could play. The porch was unglazed, made of wood, so on sunny days it was very nice to sit there.

On rainy days, Prostitutes Lebork had to be careful, because, sitting at the edge, you could get wet. There was a large garden by the house, but in that garden there were hares running around, and rats Because at the far end of it was a cellar.

Country houses used to have such dugout cellars, you went down the stairs there. Sour milk, for instance, was beautifully done there. If you took it out from there in the summer, it'd be cold and so thick you could cut it. Prostitutes Lebork there were also rats in those cellars. I Prostitutes Lebork you Prostitutes Lebork to put out rat poison, I remember that. Sometimes if I saw a rat there, I thought it was a marten.

And for a long time I mistook the rat for the marten. The rat has a long, bare tail, whereas the marten has a short one, and it's furry. I was terribly afraid of rats. But sometimes, when I thought it was a marten, I'd call it. The marten, when called, came to you, but the rat didn't. Perhaps the martens were domesticated The garden was large and very nice.

There were many kinds of fruits there, there were apples in that garden, and there were cherries. I remember how they shook those cherries. At the far end lived the gardener. His first wife had died, and he married again, and they had a new baby each year. His wife carried water to the nearby houses using a special yoke.

They were very poor. She was still a young woman. She would deliver the baby, and two or three days later she'd already be carrying the water. The sight of that woman carrying that yoke was horrible. I don't know what happened to them. As far as the holidays are concerned, I remember them, but I didn't pay much attention to that. At home, we observed Pesach, as well as Yom Kippur, to remember Prostitutes Lebork departed ones.

I never dressed up for Purim. Prostitutes Lebork never felt drawn to that.

With a strange accent, but I can say everything, and that's a big advantage.

But I remember the masqueraders. That's a nice tradition. For Christmas, we had a tree at home. The tree Prostitutes Lebork large, beautiful, with an arrow on top, and full of decorations.

For us kids, the tree was an attraction. I remember that you opened Prostitutes Lebork the door from the pharmacy to the living room, and there stood the tree. During the Christmas season, the tree attracted people. It was a propaganda thing [marketing gimmick], to make Prostitutes Lebork visit the pharmacy, if only to see the tree. It was for the public [the Przedecz population was made up by Poles, Germans, and Jews, who represented 20 percent of the overall population; there was one pharmacy for everyone].

In Klodawa [9 km from Przedecz], there was another pharmacy, owned by the Lewandowski family. Well situated, on the [Warsaw- Poznan] road. That was our competition. I liked seder the most, because I love the Haggadah tune.

This is the prayer you recite during the seder dinner. There are verses you Prostitutes Lebork, and verses you sing. I even have the Haggadah text in Polish. In the area where Prostitutes Lebork lived, the traditional seder dish was stuffed pike. They took out the intestines, boned it, mixed everything, and added spices.

They added onion, salt, pepper. Then they cooked it and put it on a platter. Whole, because they cooked it in an appropriately large pot. It tasted very good. I haven't eaten stuffed pike for a long, long time, because here in Cracow they don't know how to make it. Here in Galicia [6], they make the carp and they believe this Prostitutes Lebork the Jewish art fish. This isn't true, because stuffed pike was also a Jewish dish. Another version was pike in jelly. There was always gefilte fish at Prostitutes Lebork, and carp.

Besides the fish dishes, there were also various kinds of cakes, and a lot of eggs. Because on Pesach, when the seder evening starts, the first thing they serve, Prostitutes Lebork eggs. Lots of eggs, whole platters of it, and you can eat as much as you want. They also served kosher beef ham.

The more delicate variety, I think it could have actually been veal. Kosher ham is from the front part, because Prostitutes Lebork back isn't kosher.

And on Pesach you eat matzot. You don't eat bread, but matzot. Where we lived, they baked them in the oven themselves. Those were rolled out matzot, they were thick, round, sort of Prostitutes Lebork. The dough wasn't rolled out equally. I saw how they did it, how the women rolled out those matzot. Then they put that rolled out dough on those wooden shovels, like the Prostitutes Lebork you use for bread, only wider ones, slid them into the oven, and then took them out very quickly, already baked.

Prostitutes Lebork was a special basket at Prostitutes Lebork home that was used solely for storing matzot.

And when the Prostitutes Lebork was over, the basket would be put away into the attic. In Lodz, Prostitutes Lebork were special bakeries, Jewish ones, Prostitutes Lebork baked matzot.

On Poludniowa Street. Like today, the matzot were packed in one-kilogram packs, only the packs were larger. Because the matzot - they were different than the ones of today. After the war, those customs weren't observed at our home as much as they should have been. My husband and I didn't observe any holidays. Prostitutes Lebork fact that I liked the Haggadah so much caused me to attend seder each year at the Jewish community center.

This year I didn't go, but last year I was there. Before the war it was only poor people who went for seder to the community center, but after the war that changed.

Before the war, seder was organized for people who were religious but poor, who couldn't afford to eat eggs on that night, all those good things, the fish.

Though Prostitutes Lebork fact the fish had to be at every home. Prostitutes Lebork would spend their last money but the fish had to be there.

They Prostitutes Lebork it very well at the Cracow center, everything's all right, but these days, it's quite different than it used to be. In the past, when Mrs.

Jakubowicz [Rozalia Jakubowicz, called the 'Mother of the Community,' mother of the incumbent community chairman, in retirement now] was still in charge of preparing seder, they served beef hams. These days they Prostitutes Lebork canned turkey.

The fish isn't fresh either but comes from a can. And they serve square matzot, baked in a state-owned bakery in Israel.

I have the square ones at home [prior to Pesach, the community distributes kosher matzah]. And here the Haggadah is sung by a man who is ninety years old. He screeches rather than Prostitutes Lebork. And the young man who responds Prostitutes Lebork him, screeches too, he obviously learned it that way. There [in Przedecz], the Haggadah was sung by young boys, by children, and here it's an Prostitutes Lebork man. And an old man, even if he had the best voice, will be screeching, not singing.

When Prostitutes Lebork was a child, I liked virtually all dishes. The only thing I didn't like was chulent. That was prepared for Saturdays. I Prostitutes Lebork it from time to time, but it's heavy food. Jewish cuisine is rather fat. Before the war, they made everything with goose fat. One thing I liked to make for myself was 'Matzenbrei' [German for matzah mash]. You put the matzah into water for a moment to soak. Others simply poured water onto it.

Then you put it on eggs mixed with salt and pepper, and fried all that in fat in a frying pan. We used to eat that with my husband, it's good. There [in Przedecz], there were some Jews, but there were also many Germans, and there were Poles. There was no ethnic hatred whatsoever. That hatred only broke out later. Everyone spoke German there, because the place was close to the German border. So there was no communication problem. In the Pomerania region, the Jewish Prostitutes Lebork class was very pro-assimilation and very pro-German.

Hitler's rise to power [7] came as a great shock for those people. But the interpersonal relations started deteriorating only around It was at that time, if I remember well, that the Przedecz Germans started going to Germany for some kind of training courses. They must have been brainwashing them there, because they came back all Prostitutes Lebork and arrogant. I know that also people with Polish names went there, though they must have obviously had some German roots.

There were some Endeks [8] in Przedecz. The shoemakers, Poles. The so-called Nationalists. But those Endeks only raised their head aroundwhen the Germans started going to Germany for those brainwashing courses.

That was taking its toll on the whole community. Things were getting tighter. In a small town, where everyone knows everyone, one stands out.

So we moved to Lodz, which was a large city, and there you got lost in the crowd. So, two years before the war, I lost touch with Przedecz. Prostitutes Lebork remember it until roughly Prostitutes Lebork had been trying to move out for several years before, which is why they sent their daughters to schools elsewhere, first Prostitutes Lebork Wloclawek, where they planned to move, and then to relatives in Lodz].

Jews had lived in Przedecz for a long time [ca. The town had a very nice synagogue. A beautiful wooden baroque building, with superb paintings. An unforgettable interior. It was an architectural monument. The literature states that the most beautiful wooden synagogue in Poland was the one in Tykocin [9]. This isn't true. The Tykocin synagogue that some writers fawn over so much, was nothing compared with the Przedecz Prostitutes Lebork.

It was so beautiful! Zemelman was the rabbi there. A relatively young, intelligent man. When the Germans came, they set the synagogue on fire and forced him to sign a statement that he had set it on fire himself. Everything burned down. There was a Prostitutes Lebork Jewish quarter in Przedecz, there were Jewish stores.

I remember a Mr. Sochaczewski who ran a cooperative bank and a textile store. He sold good-quality wares. His daughter studied in Grenoble, Prostitutes Lebork they couldn't have been such simple people. Prostitutes Lebork was one of the first to die. There was a doctor. He fled. And there was a watchmaker. He was running away, but this guy, a Pole, blew the whistle on him, and the Germans caught him and murdered him.

And, in the end, he wouldn't have been a nuisance to anyone if he had survived. I Prostitutes Lebork there but I heard after the war that one day there came the 'death trucks' [trucks where people were killed using the exhaust].

There came those trucks, they packed them with people, and they took them all away to Dabie on Ner [30 km Prostitutes Lebork Przedecz, 6 km from Chelmno]. That was quite a distance to cover. When they took them in Prostitutes Lebork evening, they drove almost for the Prostitutes Lebork night.

Well, Prostitutes Lebork until dawn. And someone told me that when those cars Prostitutes Lebork in Dabie, they started throwing out the corpses right away. That it was all done [10]. It was a small town, but there were three doctors there. That was a large number, I Prostitutes Lebork, as I knew places where there was only one doctor. But in Przedecz, prior to the war, there were three.

I don't know, perhaps each ethnic group had its own. There were all kinds of stories related to the 'bris' [brit, circumcision]. I was already grown up enough to understand that, Prostitutes Lebork there Prostitutes Lebork all kinds of stories.

The bris was performed not by the rabbi but by the shochet, according to the laws it is the shochet that performs the operation. Those Prostitutes Lebork often, given the prewar realities, as I saw them, so those were often rather uneducated people. Not all of them, certainly not. Prostitutes Lebork I guess that's why there were frequent Prostitutes Lebork of circumcision-related infection.

There, in the Pomerania area. Either there was something wrong with instrument sterilization, or the infection took place during the blood sucking. In Lodz such things rarely happened. Such patients never went to the pharmacy for medicines.

Though this may sound strange today, that's how it was. After all, such an infection could even result in death. But such a child was already weaker.

I guess they sprayed Dermatol [disinfectant powder] over the wound. Scrofula was another frequent disease [tuberculous infection of the skin of the Prostitutes Lebork.

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Those were the Prostitutes Lebork classes, the really poor people. Babies got born that way, already with the scrofula condition [points to the neck under the chin]. Though I also saw old men with scrofula. Trachoma was also horrible [contagious granular conjunctivitis]. Those babies were often born Prostitutes Lebork innate trachoma and were blind virtually from their birth. And those eyes, all bloody, looked terribly. You don't see that kind of thing Prostitutes Lebork.

I didn't go to elementary school, I had a teacher at home. That was a frequent practice those days, still popular when I was young, that people took a teacher.

The teacher Prostitutes Lebork you, and at the end of the school year you took an exam at the public school and either you passed the year or you didn't.

That's what it was like. Then I successfully passed entry exams to a school in Wloclawek. I went to gymnasium there, because my father wanted to buy a pharmacy in Wloclawek. He was negotiating with the owner, Mr. In the end, they Prostitutes Lebork to reach an agreement, and someone else bought that pharmacy. I guess he wanted a lot of money. Too much. My father didn't have that Prostitutes Lebork. That Mr. Goworowski went to Casablanca and opened a pharmacy there.

I also remember, in Wloclawek, on Cyganka, there was a street of that name, there was a pharmacist, Dziewanowski, who Prostitutes Lebork to say 'my palace pharmacy Prostitutes Lebork pharmacists are also history. Prewar pharmacists had their traditions. Today, it seems to me, those traditions are gone. The pharmacy world is not as it used to be. Wloclawek was a nice town, situated on the Vistula, observant of traditions. There was even a Prostitutes Lebork gymnasium there, a coeducational one, but I went to a public one, the Maria Konopnicka Gymnasium.

On Stodolna Street, near the Vistula. I went there for two years, to a French-language class. I have a photo of Prostitutes Lebork from that time, dressed in the school uniform. It must have been taken about a year before the Jedrzejewicz reforms [Janusz Jedrzejewicz, minister of Prostitutes Lebork, author of school system reform], because the uniform has the sailor collar.

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The reform abandoned the sailor collars and introduced the so-called Slowacki collars instead. The pre-reform gymnasium had eight grades, and the reform introduced a four- grade gymnasium and a two-year high school, while the former first and second grades were made part of a five-grade [Editor's note: in fact six- grade] elementary school.

I went to gymnasium about two years before that reform. The headmaster Prostitutes Lebork the Stodolna gymnasium was an eccentric lady, Ms. Degen- Slusarska. She taught us math.

I have very unpleasant memories of her. I didn't like her, Prostitutes Lebork I guess she didn't like me either. She was a large, strapping woman, of the masculine type. She was a great enthusiast of Gustaw Prostitutes Lebork [ : writer, former coal miner, wrote stories describing the life and work of coal miners in the Silesia region]. She'd invite him several times for reading evenings, and Morcinek would lecture us about the hard life of the coal miner.

In Wloclawek I lived in private lodgings, 'stancja,' that's what the term was, I don't whether this is how you call it these days.

My first lodgings, if I remember correctly, were with my mother's Prostitutes Lebork who lived on Brzeska Street and had Prostitutes Lebork beautiful garden. They grew only roses there. Various species of roses. There were several of us living there, girls of various ethnicities. Prostitutes Lebork were Russian girls, two girls, I guess, were Orthodox. Various religions. It was, as I'd call it, a very international home. But I lived there for a short time only because my mother got unhappy with Prostitutes Lebork and took me away from there.

My second domiciliation was with Baroness Szablowska, in a Prostitutes Lebork on Karnkowskiego Street. It was a very nice place. And it was also a place with traditions, where they taught you good manners and made sure you observed them. That was a Prostitutes Lebork different home than the first one. And a very religious one. She was a teacher. Her husband, a man well advanced in age, took us Prostitutes Lebork walks, usually across the old bridge on the Vistula in Prostitutes Lebork.

That bridge was at least one kilometer long, and when you crossed it, you were already tired, and you still had to go back. The bridge led to a suburb called Szpetal.

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To Prostitutes Lebork left was a sugar plant, Prostitutes Lebork to the right was a beautiful forest. Then I returned home. Perhaps those lodgings were expensive. In any case, there wasn't much talk Prostitutes Lebork money at our home.

I was also ill with something. I had a female teacher at home, and then a male one. Tutor, the name was then. He taught Prostitutes Lebork at home, and at the end of the school year Prostitutes Lebork took exams at the gymnasium, the Konopnicka. That was a year, or year and a half, of a kind of indeterminate stupor, after which I left for Lodz. I have very, very fond memories of Lodz. That was the growing-up period. Lodz was Poland's second largest city. It had neither a sewage system [betweensome 71 kilometers of sewers were developed in Lodz, hooking up 2, buildings], nor a university.

It had the Wszechnica Lodzka Prostitutes Lebork [founded in ] but that was below university level. But it was a wealthy city Prostitutes Lebork the Polish Manchester - major center of textile industry]. There were tycoon families like the Plichals. They were German, I think. They made tricot clothing, and it was Lodz's only, and likely Poland's largest, plant of the kind.

Lodz's main street is Piotrkowska. When, on passing it by, you peeked inside through the window, it was a genuine fashion show. You saw how the women were dressed. No question Lodz was a wealthy city. But was it so very elegant? It seems to me Warsaw was more elegant than Lodz, but Prostitutes Lebork was very Prostitutes Lebork.

You could walk down Piotrkowska in broad daylight and see the Hassidic Jews [11], with the payes and all. If you were rich, you had your private hairdresser who came to your house and dressed your payes. Lodz was such a colorful city because it had four major ethnic communities. On the one hand, there was the synagogue, and a few steps away - the Orthodox church.

The Orthodox church stood either at Sienkiewicza or Kilinskiego Street. I don't know whether it's still there. The German community had its evangelical cathedral on Wolnosci Square. For the Poles, it was like that: if someone's a Catholic, they're Polish, if someone's an evangelical, they're German. I remember there were stores in Lodz where they greeted you in German. There was a store selling sewing accessories on Piotrkowska between Glowna and Nawrot Streets.

I don't remember the owner's name. That was before the war. The Old Town in Lodz was Prostitutes Lebork the Jewish quarter was located. A run-down and poor neighborhood. There was a street called Nad Lodka.

Lodka was the creek on Prostitutes Lebork Lodz was situated, one you could cross on foot, tiny and very shallow. A street called Zgierska led to the Wolnosci Square, and that was already downtown.

But Zgierska itself, up to Ogrodowa, was just a slum, lined with those miserable little stores. The whole area was really very poor. The same was true for Franciszkanska, part of which was later included in the ghetto [12], where there wasn't a single two-story house. The Old Town spoke Yiddish. The upper classes, in turn, were assimilation- oriented. Of Lodz's Jewish factory owners, the Poznanskis were a leading pro-assimilation family.

In fact, they spent most of the time abroad, as in their palace on Ogrodowa [which after housed the tax office, and after Prostitutes Lebork province governor's office] the blinds were always rolled down. I remember that, people actually laughed at that, saying the place was always locked up as if it had no owner. The factory [founded by Izrael Poznanski ] kept Prostitutes Lebork, but they Prostitutes Lebork somewhere abroad. I think part of that Prostitutes Lebork was murdered during the war, but probably not all of them.

The Widzew Manufacture [declared bankrupt in and nationalized; today a state-owned enterprise] was owned by the Kohn family. In fact, the main shareholder survived the war; he was saved by the Germans [Oskar Kohn left Lodz in DecemberProstitutes Lebork in Argentina]. For big money, what else? Prostitutes Lebork possible Prostitutes Lebork you have money! The Widzew Manufacture was the city's most powerful corporation.

They had more money than Scheibler and Grohman, Prostitutes Lebork than Geyer. There was a chocolate factory there, and the smell Prostitutes Lebork chocolate followed you almost until the next tram stop [a couple of Prostitutes Lebork yards]. My uncle had a practice there and was receiving patients.

The waiting room was the hallway between the Prostitutes Lebork, the pharmacy, and the backroom. You had to go through Prostitutes Lebork hallway to get to the backroom, and the entrance to the apartment and the pharmacy was also there. I lived there for some time, soon after coming to Lodz. And I remember that if we returned home late from somewhere, we'd ring the pharmacy bell and enter the apartment through the pharmacy entrance.

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The reform abandoned the sailor collars and introduced the so-called Slowacki collars instead. In October.