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Arewa Voices: What Happened To Queer Literature of Hausa Women

To avoid demonization and outcasting from society, these writers describe their portrayal of queer relationships in writing as a means of educating their readers about the ills of homosexuality, as such distancing themselves from the acts in a form of self-censorship and subversion by norms of the society.

These novels were insinuated to have descriptions of explicit sexuality, explored queer themes, had fornication tendencies, nudity and as such all eventually fizzled out of the market, while copies still available were confiscated by the board.

Same-sex practices have been an inherent part of African history, developing in a whole different way than in the Western context.

The literature of Hausa women as such became a cause that gives visibility to queer identity.

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While novel writing in Northern Prostitutes Malumfashi is a fairly new innovation that began Prostitutes Malumfashi the 20 th century; queer relationships, however, have been a part and parcel of society for a much longer period. Where is Hausa Queer Writing?

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Which of the Dogs is not an Outcast?

However, in a conservative culture where who you share your bed with is a private matter, it is no great surprise, then, that queer literature, or queer characters in Hausa literature apart from Yan Daudu, are relatively new. The author used her writing to show how queer relationships are a part and parcel of Hausa society, especially with the elites, and the political and upper-class men of the society.
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It appears moving forward the veil of conservatism is shredding and certain norms in Hausa society are made visible, questioned, disrupted, and expanded. However, in a conservative culture where who, you share your bed with is a private matter it is no great surprise, then, that queer literature — or queer characters in Hausa literature apart from Yan Daudu — are so relatively new. The novelist Balaraba Ramat Yakubu admits to this form of morality teaching and enlightenment using her novel Wane Kare Ne ….? Hausa women writers have produced rich works engaging queer themes published in Prostitutes Malumfashi late s and early s such as Balaraba Ramat Prostitutes Malumfashi Wane Kare Ne Ba Bare Ba? However, Prostitutes Malumfashi negotiation and weakening ties to traditional culture are trying to Prostitutes Malumfashi boundaries and Prostitutes Malumfashi accommodating of cultural identity in queer literature. As such Hausa literature does not fulfil its role of being a mirror of society, as its reflection is rather dimmed. Ruse Prostitutes Prostitutes Malumfashi of Yan Daudu is well acknowledged and this translated to their reflection in almost every work of Hausa literature that covers the aspects of prostitution and Bori — the Hausa https://halfwayandstmarys.com/new/india/india-prostitutes-palitana.php of spirit possession.
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