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Even if prostitution was "the oldest practice in the world", is that enough reason to accept it? For Augustine, he was converted to Christianity from a life of Fornication and hiring Prostitutes, and left them when he found Christ.

In the fifth century, St. Augustin wrote: « prostitutes are in the city what a cesspool is in a palace. Take away the cesspool and the palace becomes a place of filth.

Take away the prostitutes and passions Prostitutes Sankt Augustin disrupt the world ». InDr. Parent-Duchatelet confirmed: « prostitutes are as inevitable in a mass of men, as sewers, roads, garbage cans Prostitution is therefore considered as an evil by Prostitutes Sankt Augustin, but an evil that one accepts because prostitution serves as an Prostitutes Sankt Augustin for every hardship, perversion, and fantasy.

One must, however, ask: can one sacrifice a category of women in order to preserve the "order" of society? Which must mean that every single client of prostitution could be a rapist. The motivations which encourage the rapist and the client of prostitution are different. Considering the number of sexual abuse and rapes committed in our societies, it is clear that prostitution does not prevent rape On the contrary! Prostitution « acts as an invitation to sexual violence, - explains Claudine Legardinier, journalist and militant, - reinforcing the idea that the body of another, in this case the body of the woman, is a public object that every man can legitimately own by force or money ».

Prostitution rests on the idea that the male desire needs an immediate satisfaction and that female bodies Prostitutes Sankt Augustin be made available for this purpose. It is Prostitutes Sankt Augustin of the reasons that make prostitution a "necessary evil"!

Psychologists and sexologists challenge this completely imaginary conception of the male sexuality. The alleged need for periodic discharge of semen is not an obligation ». The idea Prostitutes Sankt Augustin an irrepresible male desire has Prostitutes Sankt Augustin scientific foundation and results in a fundamentally unequal conception of the relation between men and women.

French law of 13 April against the system of prostitution 1. Protect and support victims; 2.

Prosecute and punish perpetrators; 3. Prevent and sensitize citizens.

Kann Sexkauf wirklich verboten werden? Prostitution nach der Pandemie - ZDFzoom

There is no official definition for prostitution. The most successful is the fact of freeing the sex and body to another against money.

However, it could also be against goods such as Prostitutes Sankt Augustin, gifts, food, or in exchange of admission into a group. It is also a system that organizes the exploitation and appropriation of the body of women, children, and more frequently, of men. Prostitution has multiple faces : they are victims of exploitation and networks, mothers in precarious situations, young female students, children, men….

Yet, no matter the political, Prostitutes Sankt Augustin or cultural context, they are all linked to one phenomenon : sexual exploitation. From Paris to New Yorkfrom Calcutta to Marrakech, from Kiev to Bangkok, it is the same reality and the same threats that are at play.

Prostitution is a violent world, a world « where one must always be on guard, where one learns to live with fear, and therefore Prostitutes Sankt Augustin becomes a form of functioning » declare prostitutes. Prostitutes Sankt Augustin danger is constant. Violence, under all of its forms, from insult to the worst physical aggression, can intervene at any moment and come from anybody: a pedestrian, another prostitute, a youth gang, a client, a procurer….

Canadian researchers have demonstrated that prostitutes run between 60 and times more risk of being beaten or murdered than the general public They also show that prostitutes have a mortality rate 40 times higher than that of the national average. The fear of reprisal, threats against family, the weight of reimbursing the debt, the permanent monitoring and control are all stress elements available Prostitutes Sankt Augustin traffickers and procurers.

Espace presse.

From the client's side, the pressure or craftiness used in order to obtain non-protected relations, Prostitutes Sankt Augustin not Prostitutes Sankt Augustin pay or to pay a lower sum than the one agreed on is also a form of aggression towards the prostitute.

To these horrible treatments, tortures and psychological violence coming from procurers or clients, a more symbolic violence can be added: the stigmatization and contempt inflicted by society. Globalization Globalization. Nowadays, prostitution is a trans-national phenomenon. They are the flows of humans going from one country to another, Prostitutes Sankt Augustin from one continent to another in order to be prostituted or buy sex.

Women, children, and men pushed by distress and the hope of a better life, leave their country of origin and fall into the hands of traffickers who exploit them in the four corners of the world.

Australia, considered as a renowned center of Asian prostitution, offers women originating from Thailand, Malaysia, South Korea, and China. In France, inthe dismantling of about forty crime networks in Paris, Caen, Bordeaux and Strasbourg allowed to save Colombian, Prostitutes Sankt Augustin, Ecuadorian, Nigerian, and Romanian victims.

Augustine’s “De ordine” and his comment on prostitution

Due to the development of numerous technologies, the prostitution mechanisms dematerialize. From now on, soliciting happens through cell phones, social networks serve as meeting spaces for paid sex; the transport of victims throughout the world happens through the Prostitutes Sankt Augustin use of digital exchanges.

Globalized, prostitution has become an economic market. A "blooming" market : according to estimates, the sex industry revenue will surpass 1. Far from being part of a parallel economy, prostitution revenues rain down upon the whole society. Diverse environments benefit : travel agencies, bars and Prostitutes Sankt Augustin, taxis, but also publicists, press owners, website producers, diverse media Prostitution, the business world, and power also maintain complex relationships, which the news in constantly reminded.

Is it actually surprising?

Whether it was the Carlton case in Lille, where, under anarchy, involves Dominique Strauss-Kahn and one Prostitutes Sankt Augustin the first French construction companies. Or, in Italy, the Silvio Berlusconi trial for child prostitution. There was also the "sex" scandal Prostitutes Sankt Augustin broke out in Germany insplashing the insurance world: a very famous insurance company rewarded its best employees by offering them sex orgies.

The countries' efforts that would change this trend, encounter great difficulties. Prostitutes Sankt Augustin, the United Kingdom, the United States, and Argentina, in particular, fight against sexual ads published on websites or in the press. Reports have been made, bills have been considered or adopted.

However, these measures face strong oppositions. In Spain, the government is reluctant to settle the dispute and in the United States, Craiglist's ads platform, closed in due to the increase Prostitutes Sankt Augustin sexual offers, were moved to another website, which is now considered as the largest forum for child sex trafficking.

No matter where, it is always the youngest, whether children or young adults, that are the most affected from the developments Prostitutes Sankt Augustin prostitution. One of the earliest works of St Augustine is a work that he Prostitutes Sankt Augustin in AD at a country villa while preparing for baptism. It is one of Prostitutes Sankt Augustin number of works that he wrote at that time.

Augustine had just abandoned his job as a teacher of philosophy, but the milieu is still that of late philosophy. Given in dialogue form, it records a discussion between Augustine and his friends and a couple of students. TRYGETIUS: … Indeed, the entire life of the unwise, although it is by no means consistent and by no means well regulated by themselves, is, nevertheless, necessarily included in the order of things by Divine Prostitutes Sankt Augustin.

And, certain places having been arranged, so to speak, by that ineffable and eternal law, it is by no means permitted to be where it ought not to be. But, if he raises the eyes of the mind and broadens his field of vision and surveys all things as a whole, then he will find nothing unarranged, unclassed, or unassigned to its own place.

To me there already occur countless illustrations which bring me to complete agreement. What more hideous than a hangman? What more cruel and ferocious than his character? What can be mentioned more sordid, more bereft of decency, or more full of turpitude than prostitutes, procurers, and the other pests of that sort? Remove prostitutes from human affairs, and you will unsettle everything because of lusts; place them in the position of matrons, and you will dishonor these latter by disgrace and ignominy.

This class of people is, therefore, by its own mode of life most unchaste in its morals; by the law of order, it is most vile in social condition. And is it not true that in the bodies of animals there are certain members which you could not bear to look at, if you should view them by themselves alone?

But the order of nature has designed that because they are needful they shall not be lacking, and because they are uncomely they shall not be prominent.

And these ugly members, by keeping their proper places, have provided a better position for the more comely ones. Paragraphing mine.

The argument is fundamentally one in which Augustine is trying to explain how God controls evil and makes a use of it, assigning it a role in our broken society, but Prostitutes Sankt Augustin not endorse it or take responsibility for it. The examples are incidental.

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Augustine was not describing how a society should be, but how his society was. The social order of the Western Roman Empire was pagan to the end.

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Unfortunately this idea, that Prostitutes Sankt Augustin and pimping were a necessary evil, like the hangman, was picked up by Thomas Aquinas in his Summa theologica2a 2ae, q. This led to the awful institution of legalised brothels in Catholic countries, the abuse of women for profit, even in Rome itself.

As the Fathers of the Church editor is keen to point out, Augustine spoke rather more clearly in Contra Faustum Manichaeumbook 22, chapter 61 Latin hereEnglish here :. Consulta quippe aeterna lex illa, quae ordinem naturalem conservari iubet, pertubari vetat, non nisi propagationis causa statuit hominis concubitum fieri, et hoc non nisi socialiter ordinato connubio, quod non pervertat vinculum pacis: et ideo prostitutio feminarum, non ad substituendam prolem, sed ad satiandam libidinem propositarum, divina atque aeterna Prostitutes Sankt Augustin damnatur.

Certainly this indicates that Augustine reaffirms that prostitution is wrong. It is remarkable what Prostitutes Sankt Augustin will do to justify an evil, if they stand to profit by it. Prostitution is legal; it is pimping that is not, so the Prostitutes Sankt Augustin is to permit the legal trade in women to resume.

Those willing to commit some Prostitutes Sankt Augustin evil are seldom ashamed to lie about it as well. Curiously the second half of the NPNF translation is wrong at this point, reading:. Undoubtedly, by the Prostitutes Sankt Augustin law, which requires the preservation of natural order, and forbids the transgression of it, conjugal intercourse should take place only for the procreation of children, and after the celebration of marriage, so as to maintain the bond of peace.

Therefore, the prostitution of women, merely for the gratification of sinful passion, is condemned by the divine and eternal law. Augustine and St. People were running legalized brothels in Europe before ever Aquinas was born, and a lot of them were claiming Augustine as a reason.

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It is neither our resilience nor intention, to morally judge the lives of others, but we completely reject this collective complacency when it comes to prostitution, which allows our society to have a clear conscience and not question what is a shame, an impasse. Society trivializes this phenomenon by embellishing it with charming nicknames and a shimmering and glamorous image.